I’ve stood on the border myself and contemplated walking undetected into Iran. Komala leaders even offered to take me across and embed me themselves. “We can get you inside Iran and leave you for weeks, if you want, among our supporters and among our people,” Mohtadi said. “It is very easy.”Reason
If I were caught in Iran without a visa or an entry stamp in my passport, I would almost surely be jailed as a spy. Tempting as the offer was, I had to pass. Anyway, I could speak to Iranian dissidents, if not necessarily ordinary Iranians, in the Komala camp just as easily as I could have inside Iran. As it happened, a famous Persian writer and dissident had arrived there just before I did.
Kianoosh Sanjari is a member of the United Student Front in Tehran. At 23, he has been imprisoned and tortured many times. His last arrest was on October 7, 2006, after he wrote about clashes between the Revolutionary Guards and supporters of the liberal cleric Hossein Kazemeyni Boroujerdi. Charged with “acting against state security” and “propaganda against the system,” he was released on $100,000 bail last December. Some months later, he fled to Iraq and moved to the Komala camp.
Unlike most Iranian visitors who use Komala as a safe house, Sanjari didn’t bother remaining anonymous. He told me his real name and said I could publish his picture. If you can read Farsi, you can read his blog at ks61.blogspot.com. “I’m just now coming out of Iran,” he said. “It’s a hell there. I know the sufferings. I am inclined to accept any tactic that helps overthrow this regime.”
“Does that include an American invasion of Iran?” I asked.
“Maybe intellectuals who just talk about things are not in favor of that kind of military attack,” he said. “But I have spoken to people in taxis, in public places. They are praying for an external outside power to do something for them and get rid of the mullahs. Personally, it’s not acceptable for me if the United States crosses the Iranian border. I like the independence of Iran and respect the independence of my country. But my generation doesn’t care about this.”
...Everyone I met at the Komala compound said the Iranian regime itself wallows deep in the post-ideological torpor that inevitably follows radical revolutions. Except for the most fanatic officials, the government cares only about money and power. “Followers of the regime are not ideological anymore,” Sanjari said. “They are bribed by the government. They will no longer support it in the case that it is overthrown. Even among the Iranian military and Revolutionary Guards, there are so many people dissatisfied with the policies of the regime. Fortunately there aren’t religious conflicts between Shias, Sunnis, and different nationalities.”
Mohtadi concurred. “The next revolution and government will be explicitly anti-religious,” he said.
The Iranian writer Reza Zarabi says the regime has all but destroyed religion itself. “The name Iran, which used to be equated with such things as luxury, fine wine, and the arts, has become synonymous with terrorism,” he wrote. “When the Islamic Republic government of Iran finally meets its demise, they will have many symbols and slogans as testaments of their rule, yet the most profound will be their genocide of Islam, the black stain that they have put on this faith for many generations to come.”
...If the Islamic Republic is overthrown, almost anything might happen. Iran could become a modern liberal democracy, as most Eastern European states did after the fall of the Soviet Empire. It could revert to a milder form of authoritarian rule, as Russia has. It could, like Iraq, face chronic instability and insurgent attacks. Or its various “nationalities” could tear the country to pieces and go the way of the Yugoslavs. Optimists like Sanjari and Mohtadi may have a better sense of what to expect than those of us in the West, but still they do not know.
The only thing that seems likely is that a showdown of some kind is coming, either between factions in Iran or between Iran and the rest of the world. Predictions of the regime’s imminent demise have been staples of Iranian expat and activist discourse for years, so it’s hard to take the latest predictions seriously. But authoritarian regimes increasingly seem to have limited shelf lives. As Francis Fukuyama’s flawed but compelling book The End of History points out, there has been a worldwide explosion of liberal democracies since the 18th century, from three in 1790 to 36 in 1960 to 61 in 1990. (In 2006 Freedom House classified 148 nations as free or partly free.) History isn’t over and never will be, but it hasn’t been kind to dictatorships lately.
It is instructive to read Totten's article in full. Totten, Michael Yon, Bill Roggio, and other independent observers have risked their lives to report from the front lines of islamist terror and tyranny. It is high time that westerners begin to listen.